تحقیق در تاریخ کلیسا ممنوع
فروردین ۲, ۱۳۸۸ ۱ Comment
آلفرد فیرمین لویزی متولد ۱۸۵۷ و متوفای ۱۹۴۰ دانشمند برجسته فرانسوی است که کتابهای
متعددی را نگاشته است.
از جمله آثار وی میتوان به کتب زیر اشاره کرد:
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The Gospel and the Churchby Alfred Firmin Loisy, Christopher Home – Christianity – 1912 – 277 pages |
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The birth of the Christian religion (La naissance du christianisme) and The …by Alfred Firmin Loisy – Bible – 1962 – 745 pages |
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Religion in transitionby Vergilius Ture Anselm Ferm, Sarvepalli Radhakrishnan, Charles Freer Andrews, George Albert Coe, Alfred Firmin Loisy, James Henry Leuba, Edwin Diller Starbuck – Psychology, Religious – 1937 – 266 pages |
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The origins of the New Testament: (Les origines du Nouveau Testament)by Alfred Firmin Loisy, L. P Jacks – Bible – 1950 – 332 pages A companion volume to the author’s The birth of the Christian religion.
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My duel with the Vatican: the autobiography of a Catholic modernistby Alfred Firmin Loisy, Richard Wilson Boynton – Religion – 1968 – 357 pages Translation of Choses passées.
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آلفرد فیرمین در ابتدا یک کشیش کاتولیک بود. اما بعدها در سال ۱۹۰۸ به شدت تکفیر شد. می دانید چرا؟
چون برای آزادی تحقیق تاریخی در کلیسا تلاش میکرد.
شرح پارهای از درگیری های وی با کلیسا در کتاب اخیرش ( My duel with the Vatican: the autobiography of a Catholic modernist) که آن را در سال ۱۹۶۸ در ۳۵۷ صفحه تالیف کرده آمده است.
وی حضرت عیسی علیهالسلام را شخصی میداند که چیزهای تاریخی اندکی از ایشان موجود است. لذا میگوید گزارش زندگی و مرگ مسیح را انجیلنویسان به نفع الهیات پولسی تغییر دادهاند و چیزهایی بدان افزودهاند.
در نظر فیرمین داستان رستاخیز مسیح و قبر خالی او ، قصهای جعلی است که آن را انجیل نویسان برای تقویت ایمانداران ساختهاند. البته او برای اثبات این ادعا این گونه که من برای شما میگویم ، نمیگوید. وی اسناد و مدارک تاریخی را در کتابهای متعددی که نگاشته است ، ارائه میدهد. در این باره میتوانید کتاب (The Gospel and the Church) را مطالعه کنید.
در نظر لویزی عیسی علیه السلام خودش بنیانگذار مسیحیت کنونی نیست . بلکه در حقیقت او کبریتی است که آتش مسیحیت کلیسایی کنونی را برافروخت.
More about Alfred Firmin Loisy:
Alfred Firmin Loisy (28 February 1857 – 1 June 1940) [1] was a French Roman Catholic priest, professor and theologian[1] who became the intellectual standard bearer for Biblical Modernism in the Roman Catholic Church. He was a critic of traditional views of the biblical creation myth, and argued that biblical criticism could be applied to interpreting scripture. His theological positions brought him into conflict with the leading Catholics of his era, including Pope Leo XIII and Pope Pius X. In 1893, he was dismissed as a professor from the Institut Catholique de Paris. His books were condemned by the Vatican, and in 1908 he was excommunicated.
Loisy’s most famous observation was that ‘Jesus came preaching the Kingdom, and what arrived was the Church’ (‘Jésus annonçait le Royaume et c’est l’Église qui est venue’: Loisy 1902), and he is often taken to have said that with a note of regret (Loisy 1976: 166). But for all his clashes with the Roman Catholic hierarchy, Loisy actually thought that Jesus did intend to form some sort of society or community. It was the aping of civil government (‘comme celle d’un gouvernement établi’; Loisy 1902: 152) which he doubted Jesus intended.
Born on February 28, 1857 at Ambriéres,[1] Loisy was educated within the Catholic system, from 1874-1879 at the Grand Séminaire von Châlons, and entered Institut Catholique at Paris in 1878/1879.[1] He was ordained on June 29th 1879. After an illness he returned to the Institut in 1881 as a professor of Hebrew. He published his “Five Thesis” which was firmly rejected. This Thesis stated that the Pentateuch was not the work of Moses, that the first five chapters of Genesis are not literal history, that the New Testament and the Old Testament do not possess equal historical value, that there has been a development in the religious doctrine in scripture, and that the sacred writings have the same limitations as all other authors of the ancient world. In 1899 he resigned and was appointed lecturer at École Practique des Hautes Études, which was not an ecclesial institution.
In 1902, he started to pay attention to van Harnack’s “Das Wesen des Christentum.” Harnack believed that the essence of Christianity was the relationship between individual and God, making an organized church a largely unnecessary creation. Loisy disagreed with the idea that the organized church was unnecessary, but the nature of his disagreement brought him controversy. From 1901 to 1903 he wrote several works that would be condemned by the Church. These include “La Religion d’Israel”, “Etudes évangéliques”, “L’Evangile et L’Eglise”, “Autour d’un petit livre”, and “Le quatrième Evangile.” His 1908 “Les Evangiles Synoptiques” would cause his excommunication. In his works he argued against Harnack by trying to show that it was necessary and inevitable for the Catholic Church to form as it did. He also argued that God intended this and compared his own ideas on this to John Henry Cardinal Newman.
His assertions on Jesus went further than Newman and caused more controversy. He argued that Harnack had been partly correct that an organized church was created in a way unrelated to any plans by Jesus. Loisy argued that Jesus lacked a conscious understanding that he was consubstantial with God the Father and therefore Jesus did not know how the Catholic Church would “transform.” Loisy also indicated that many of the ideas on consubstantiality came from the Council of Nicaea and would have been unknown to Jesus or his first followers who saw him largely in Jewish messianic terms. He was excommunicated Vitandus for this on March 7, 1908.[2]
After his excommunication he ceased efforts to reconcile with the Church and dropped clerical garb. That stated he maintained his loyalty to Catholicism as he understood it. He was appointed chair of history of religions in the Collège de France after his excommunication. He served there until 1931 and died in 1940.
به عزیزانی که علاقمند به ترجمه آثار علمی به زبان فارسی هستند ، پیشنهاد میکنم از آثار این دانشمند بزرگ غافل نشوند. در همین راستا من هم برای انتشار و نیز ترجمه کتابهای وی، همکاری خواهم کرد.
نقد نسخه شناختی کتاب مقدس - Textual Criticism of the Bible
تفتیش عقاید
اعتقاد جالب شیعیان: ظهور همزمان امام زمان و حضرت مسیح علیهما السلام
فیلم سینمایی پسر جهنمی
دلایل تحریف کتاب مقدس (2) : اسفار بی نام و نشان
مروه شربینی شهید حجاب توسط مسیحی افراطی
در مسیر تهران به اصفهان، از شیراز وارد شوید!
آموزش آسان زبان عبری بر مبنای گویش اشکنازی
دلایل تحریف کتاب مقدس (4): آدرسهای بدون مرجع
حکم آموختن زبان خارجی بر اساس کتاب مقدس
رویت خداوند در قرآن و کتاب مقدس
معرفی واژه نامه ها و ترجمههای معتبر کتاب مقدس
سلام
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